Native Iraqi Muslim Sues Michigan Court over Headscarf

A native Iraqi Muslim woman is suing a Michigan Judge because he asked her to remove her headscarf. Recently a Michigan Supreme Court ruling gave judges the power to dictate what witnesses can and cannot wear while testifying .

Muslim woman told to remove scarf sues Mich. judge
By BEN LEUBSDORF

SOUTHFIELD, Mich. — A Muslim woman on Wednesday sued a Michigan judge for telling her to remove her headscarf in his courtroom, claiming he violated her First Amendment right to practice her religion.

Raneen Albaghdady, 32, says she felt humiliated when Wayne County Circuit Judge William Callahan ordered her to remove her hijab at a June 16 hearing in his Detroit courtroom. The headscarf, which does not cover the face, is worn by many Muslims in the U.S.

"This is the country and the land of freedom, and we're not supposed to be treated like this for the scarf," the Dearborn Heights woman said at a news conference Wednesday at the Southfield headquarters of the Council on American-Islamic Relation's Michigan chapter, which joined in the federal lawsuit against Callahan and Wayne County.

A courtroom video of the hearing shows Albaghdady appearing before Callahan wearing a loose headscarf.

"No hats allowed in the courtroom," Callahan told her.

"This one?" she asked, touching her scarf. "Ah, OK. It doesn't matter."

Albaghdady pushed back her headscarf for the rest of the hearing on her request to change her name. Callahan denied the request on technical grounds.

"Judge Callahan and the court have the greatest respect for spiritual practices and all religious preferences," Callahan said in a statement released by the court. "Had he been informed that the head covering had some religious significance, the judge would have permitted Ms. Albaghdady to continue wearing it in court."

Albaghdady, a native of Iraq, said Wednesday she was intimidated by Callahan and feared she would be arrested if she refused to remove her hijab.

"I come from a country where you can't say no to a judge in a courtroom," she said.
Some Muslims believe Islamic law requires women to wear a headscarf, veil or burqa in the presence of a man who is not a close relative.

The lawsuit asks a federal judge to order judges in Wayne County to allow the wearing of the headscarf in court.

Wayne County, which includes Detroit, is home to one of the nation's largest Muslim populations.

In another situation involving veils, the Michigan Supreme Court voted June 17 to give judges wide authority over the appearance of witnesses. The rule was adopted after a Muslim woman refused to remove her niqab, or face veil, while testifying in a 2006 small-claims case. Hamtramck District Judge Paul Paruk dismissed Ginnnah Muhammad's case as a result.

Albaghdady appeared before Callahan the day before the state Supreme Court approved the rule. Her lawsuit does not challenge it or address the issue of face veils, said her attorney, Nabih Ayad.

"That's for a later case," he said.

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Afghanistan:Female Marines don Head Scarves

On a near daily basis this site and many others document how non-Muslims are constantly catering to Islam. Apparently the worldwide frenzy has struck the US Marines. As female members of the US Marines in their effort to "win the hearts and minds" (practically begging Muslims to like us) of Muslims will be donning head scarves to show their respect for Islam. Do they even know that they are giving into the dominance that Islam calls for?


Hat tip to Creeping Sharia.

Marines try a woman's touch to reach Afghan hearts
ALFRED de MONTESQUIOU
08/15/2009
KHAWJA JAMAL, Afghanistan — Put on body armor, check weapons, cover head and shoulders with a scarf.

That was the drill for female American Marines who set out on patrol this week with a mission to make friends with Afghan women in a war zone by showing respect for Muslim standards of modesty.

The all-female unit of 46 Marines is the military's latest innovation in its rivalry with the Taliban for the populace's loyalty. Afghan women are viewed as good intelligence sources, and more open to the basics of the military's hearts-and-minds effort — hygiene, education and an end to the violence.

"It's part of the effort to show we're sensitive to local culture," said Capt. Jennifer Gregoire, of East Strasburg, Pennsylvania. She leads the Female Engagement Team in the Now Zad Valley of Helmand province, the heartland of the Taliban insurgency.

"If you show your hair, its kind of like seeing a nude picture here, because women are very covered up," she said.

Women are technically barred from combat units in the Marines, and some infantrymen have been surprised to see them in brightly colored head scarves under their helmets, deployed in the most intense combat zones in the country.

"But ... I think they understand that what we're doing is vital to operations and vital to the counterinsurgency program they want to run," said Gregoire.

Women soldiers were assigned to search women at checkpoints in Iraq, and the experience fed into the Afghan effort, said Cpl. Sarah Furrer, from Colorado Springs, Colorado, who served in both war zones.

"I'm not married and I don't have children, so they think that's awkward because I'm 24," Furrer said of her Iraq experience. But as a result, "we're not so much afraid of engaging the women" in Afghanistan, she said.

"I've found you get great intel from the female population," said Capt. Zachary Martin, who commands the Golf Company, 2nd Battalion, 3rd Marines, stationed in Now Zad. "The women don't want their men out there conducting jihad and getting killed."

Martin said units have frequently received tips from women about weapons caches or hidden bombs.

But just to find the women is a challenge. There were none in sight as Gregoire's team entered Khwaja Jamal, a village of mud brick homes with no electricity or government presence.

While heavily armed Marines fanned out, the four women started by trying to strike up conversations with the few old men and young children who ventured outdoors.

The several hundred villagers grow wheat and opium poppies in the crossfire between Marines and Taliban fighters who are in the woods less than a mile (about a kilometer) away.

"They look at us through binoculars. They'll kill anybody who talks to the Americans," said Abdul Gayom to explain why the villagers were so wary of meeting the patrol.

1st Lt. Victoria Sherwood was undaunted, talking to him through her Afghan translator. She gave him painkillers for his back, and small presents for the children timidly clustering around. Some of them begged to try on her sunglasses, and promptly made off with them.

Sherwood, from Woodbury, Connecticut, got Gayom to promise he might let her into his compound to meet his wife, who he said with a shrug is "so old, the Taliban probably won't care."

But there was a snag: The translator was male. Could he be in the wife's presence? "No way," said Gayom, who then asked the Marines for more medicine and goods.

Deeper in the village, an elderly woman eventually appeared on a doorstep. Gusha Halam claimed she was 120 — so old she could do what she pleased. Her black head scarf left her wrinkled face uncovered and revealed some hair, dyed bright orange with henna.

"The Taliban took everything from us. Make them leave," Halam said, before her sons and grandsons arrived, stopped the conversation and hustled her indoors.

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